what does john 3:36 mean

There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. (VerseJohn 4:10; John 4:10) Infinite grace! that we may give an answer to them that sent us. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. This He does in verses 16-19. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. And He did accept that place thoroughly, and in all its consequences. There is for him a present possession, which shall also remain. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." But how precious the grace, in presence of their hatred and proud self-complacency! This chapter contains the most recognizable verse in the entire Bible, John 3:16. Heavenly things, therefore, could not but be natural to Him, if one may so say. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." (VersesJohn 3:20-21; John 3:20-21). Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. He tells Philip to follow Him. And they haven't even carefully read what John 3:18 itself says. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". Shall neither enjoy true life or happiness here nor in the world to come. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Abideth on him. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. Remark, too, the extent of the work involved in verse 29. (Verses John 7:40-53). How can such have relationship with God? Title: "Born Again" - What Does This Term Actually Mean? The anger of God for sin. (Psalms 132:1-18) Then they wanted to make Him a king. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. What Does It Mean That There Is No One Holy Like God? But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. And that means most of the people in the world are going straight to hell. This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . (Ver. The sacrificial death of Him who is God goes far beyond the thought of Israel. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. Blessed servant he of an infinitely blessed and blessing Master! It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. We have seen already that thus light was shed on men. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? This wrath (comp. The Meaning of John 3:16 KJV & NIV This is the essence of Christianity and the most quoted scriptures in the bible. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). God the Father forms a new family in, by, and for Christ. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. But here it was not God's purpose to record it. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." And in this He is sovereign. After this we have, suitably to this gospel, John's connection with the Lord Jesus. He acts as such. John's desire, and the reason he existed, was to see Christ exalted and glorified. Shall never enter heaven. The allusion to the fig-tree confirms this. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. (John 12:48). This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. It is a golden verse that is often first introduced to young children when growing up. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Such is the miserable condition of the sinner! How little they conceived of what was then said and done! The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. It is not denunciation, but the most solemn sentence in the calmest manner. His opposition to sin, and its terrible effects in this world and the next. Nay, "the world knew him not." hath everlasting lifealready has it. God wants people to be saved . In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. John practiced law for 40 years and he now monitors local politics. John 7:6-8) They belonged to the world. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. (Verses John 5:17-18). Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. What sayest thou of thyself? Nor was it yet complete. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. For He who spoke was divine. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. 22. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. Today, the phrase "born again" can have any one of a host of meanings. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! He that comes from above from heaven is above all. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. Wayne Jackson (1997), "The Role of 'Works' in the Plan of . And he saith, I am not. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." All is in the character of the Son of man. So we see in the attractive power, afterwards dealing with individual souls. (Ver. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Alas! The looking for signs and wonders is rebuked; but mortality is arrested. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. "He came unto his own [things], and his own [people] received him not. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. The wrath of God. For "he confessed, and denied not; but confessed, I am not the Christ. He gave them title to take the place of children of God, even to those that believe on His name. Categories . This is the marked effect on the third day (ver. All disciplinary action, every probationary process, disappears. It will abide or dwell there as its appropriate habitation. The fact is, John 3:18 does not say all non-Christians go to hell. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Mark what, as such, He does declare Him. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. 25-26); (3) John's joy (vss. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. His life "is hid with Christ in God." "The law was given by Moses." Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands.

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what does john 3:36 mean